Thursday, March 21, 2013

Without God, Without Hope In This World


What Losing 180 Pounds Really Does to Your Body — & Your Mind


By  | Healthy Living – Tue, Mar 19, 2013 12:39 PM EDT
By Jen Larsen, Refinery29

Jen Larsen is a fiercely real, funny, and honest writer. In her new book, Stranger Here: How Weight-Loss Surgery Transformed My Body and Messed with My Head, she explains how losing 180 pounds and getting skinny wasn't all she thought it would be. Here, in an essay for R29, she explains what it's like to live through surgery - with unexpected results. 
The doctor said, "It'll be nice to be able to walk down the aisle of an airplane, right? To fit down the aisle, and to not see that look of horror when someone sees you coming."

He said that because I weighed 300 pounds. He said that because he thought that all I wanted in life was to not be that creeping horror, shuffling sideways to the back of the plane, trying not to make eye contact with anyone because I didn't want to see their relief when I passed by. Trying not to make eye contact with the person in my row because I didn't want to see horror, and I really didn't want to see pity, and I really didn't want someone to lean over and explain to me that I was fat and that there are things I could do about it. Like water and jogging, or carrots and the Thighmaster.
He said that like it was a fact about all fat people. All fat people hate themselves. All fat people know that what's good in life is really only accessible to thin people. Thin is the most important variable in of life's equations. Thin equals happy, thin equals beautiful, thin equals a life worth living.
The most embarrassing fact of my life - and oh, how many embarrassing facts there are in my life - is that it was true. I was angry at him for saying it, for buying into the cliché of the fat person. For assuming that my life would transform immediately. Because he was saying all the things I had secretly thought. He was reinforcing all the secret fantasies I had about the way everything about me would be more amenable and lovable and acceptable to the whole rest of the world. To everyone on airplanes and everyone in my life. To myself. When I lost all the weight. When I got weight loss surgery.
He was my psychological consultant, the doctor who was tasked with clearing me for surgery. He signed off my mental and emotional fitness to get a surgery that I genuinely believed was going to save my life. Not just physically - though I was actually healthy - but emotionally.
And, three months later I got weight loss surgery. Seven months later I had lost over a hundred pounds; a year and a half from my surgery date, I had lost about 180 pounds. I lost a lot of things along with the weight. I lost my sense of self. My sense of proportion. My sense of dignity, of maturity, of control. I was skinny, but my life wasn't suddenly and magically perfect-and that completely astonished me. It sounds ridiculous, having really fallen for the fairy tale of weight loss. But I had fallen for it completely, and then was blinded by the egregious lack of a happily ever after.
The nature of the weight loss surgery I got is that you can completely ignore the things the doctors tell you to do. They say, exercise, don't drink, don't smoke, eat well. And you don't bother to do any of that, but still lose weight. You still lose every pound you want to lose, and then some.
The problem was that I lost all those pounds, but I didn't have to change a thing about my self. I didn't have to address any of the emotional or psychological issues. I didn't have to figure out why I had been depressed - why I was still so, so depressed, despite the fact that the one thing I thought had been ruining my life was suddenly gone.
I was skinny, finally, and I was fascinated by the physicality of it. It was like my skeleton had floated up to the surface from the bottom of a murky pond. I had muscles and tendons and bones and in the shower I'd soap the ridges of my ribs, the knobs of my hipbones, and be amazed to make their acquaintance. It wasn't pretty-I lost so much weight that I didn't look like myself, and then I lost past that, to the point where I looked like a sick stranger. Briefly, I was a size two. Sometimes I was disappointed that I couldn't be a size zero.
It doesn't go away, you see. I thought that my body was wrong when I was obese; I thought my body was wrong when I was thin past the point of health. I thought there was something wrong with my body whatever I looked like, because there's always just one more thing to fix before I look perfect, feel good in bed with hands on my body, feel sexy in a dress or a bathing suit, feel comfortable in my skin.
I felt helpless before. I tried to dodge out of the feeling by getting weight loss surgery, and now I'm angry. That I wasn't fixed, yes. But also that so many people deal with this, this exact and pervasive struggle at whatever size they are, whatever shape, whatever they do. That we're not good enough, with the implication that the best we have to offer to the world is an appropriately sized pair of jeans.
Magazine articles about body image talk about loving yourself despite your flaws. Sometimes they get really radical and they talk about loving yourself because of your flaws, and that is supposed to be empowering. And it makes me mad, because we're talking about flaws here. A body that doesn't look like the body of a Victoria's Secret model is a flawed factory reject. My thighs aren't the thighs of a figure skater, so they're not good enough, but I should love the flubby little things anyway because I am so incredibly self-compassionate.
I want this: I want to say, don't love yourself even though you're not perfect - love yourself because you have a body and it's worth loving and it is perfect. Be healthy, which is perfect at whatever size healthy is and at whatever size happy is. And of course that's totally easy and I have just caused a revolution in body image. Let's all go home now.
Right. So, I don't know what the answer is, and I don't know how to make it happen, and I don't know what to do except keep yelling about it, wherever I can. Saying there's no magic number, and there's no perfect size - and of course you know that, but we have to keep telling each other because it's hard to remember sometimes. We have to keep saying it. We have to figure out how to believe it.

Wednesday, March 20, 2013

ARE WE ON THE BRINK OF A NEW REFORMATION? Part I



If you could have a big tree with only a little fruit or a small tree with lots of fruit, which would you choose? It’s about a choice, right?
But we’ll get back to that in a second.
I’ve noticed there seem to be two things I can do with Jesus. Either I can increasingly look like Jesus, or I can make him look like me.
I can look like Jesus or I can try to make him look like me.
The funny thing about Jesus is that I’m never sure we give him quite enough credit. Sure. He came to earth, left the throne of heaven, took on the nature of a servant and died on the cross in our place, rose from the dead and now sits at the right hand of the Father. Yes. All that happened.
But we really don’t give his three years of ministry much reference.
Here’s what I mean: We think Jesus was the Son of God, but when we read the Gospels, do you think he was the smartest person who ever lived? Most accomplished? Best fisherman? Best evangelist? Best church planter? Best movement leader? Best discipler? Most successful leader?
For instance, in Luke 9 and again in Luke 10, Jesus gave the most detailed strategy you will ever find in the scriptures for how to evangelize, and then we see the exact same strategy used in the early church. Shouldn’t we be using that same strategy? I’m guessing we’re not arrogant enough to think we’ve come up with a better strategy than Jesus. (Example: for most churches, the evangelism strategy is “invite your friends to church and then let the professionals take over. We’ll do the heavy lifting if you get them here.” Not exactly Jesus’ strategy!)
We acknowledge what Jesus did on the cross, but what about what was started before the cross? What about the movement he began that changed the course of human history when it was released and catalyzed after the Resurrection and Pentecost? If being a disciple is “who Jesus would be if he were me” (Dallas Willard), shouldn’t we be learning the patterns and practices of the best whom ever lived if we too want to change the world for the Kingdom?
Yet often when we look at the Western church, I’m not sure we see many of the practices of Jesus among the way we lead. Though…that’s starting to change!
Back to the original question: Big tree/little fruit or little tree/lots of fruit?
It feels that at some point, we might have lost our way. Perhaps we became more concerned with success than fruitfulness. Jesus says we evaluate things in the Kingdom on their fruitfulness…but somewhere along the way it became about the size of your tree. Now having a big tree is a fine thing. Just know you’re only successful in evaluating yourself against the size of other trees, and God has never been terribly concerned about tree size. Just fruitfulness. That’s it. The point of a tree isn’t how big your tree is but how much fruit you have. It’s about fruit! And in the Kingdom, fruitfulness is always about reproduction. (Specifically, reproducing disciples…multiplying Jesus’ life into the life of others who can then go and do the same.) Screen Shot 2013-03-03 at 8.53.46 AM
My experience tells me having a big tree doesn’t mean you have a lot of fruit. In fact, what I’ve seen happen a lot more often is people going after the big tree and hoping to get fruit, rather than going after fruit and knowing you get the tree along the way.
Choose the best, and you always get the good. Choose the good, you very rarely get the best.
Are we trying to start or lead churches, create Kingdom movements and aspire to all the breakthrough Jesus saw apart from the way Jesus did those things? Am I trying to make Jesus like me or do I honestly believe he was the best in the Kingdom business?
The Reformation was a significant moment because among other things, it put the Bible back in the hands of the people. But when we look at the church of the last 100 years, I have to wonder if we have been more influenced by the Enlightenment than the Reformation.
This is the gut check questionIf you had to choose between being known as a movement leader but not really having one, or actually being a movement leader but no one knowing it…which would you choose?
Tree or fruit?
Here’s the good news: I believe we are on the cusp of a new Reformation, one that sees the kind of fruit we saw from Jesus’ ministry, because we, once again, embrace not simply what Jesus did on the cross but the way he led and made disciples. Yes. I think we are on the tipping point of a new Reformation and it is about putting discipleship and mission back into the hands of ordinary people. Because when we equip the people of Jesus with the patterns, practices and way of Jesus, it will once again be ordinary people equipped to do extraordinary things.
The key is to embrace the mission of Jesus AND the way of Jesus. He’s just the best there ever was!
Hopefully you hear what I’m trying to convey clearly. I’m not suggesting we should go after a new Reformation. I’m suggesting it’s already happening. And maybe we don’t see it on every street corner yet, but I see it happening all around. A small group of communities, ready to be bloodied in going through the wall first, who are getting the beachhead of breakthrough for the rest of the church.
It’s already happening!
Screen Shot 2013-03-03 at 8.54.14 AMAt the end of the day, I don’t want a big tree. But I don’t want a small tree either. I want an orchard. I want a Kingdom movement where reproduction of Jesus’ life within individuals and communities is happening on every level. I’ve seen this happen before. I know it because I’ve seen it. And I think we are starting to see glimmers of this reality again. Lord, may it be so! May we see a Kingdom movement wash upon these shores.

If these longings resonate with you, here are three things you can do to step more fully into this groundswell:
  1. breen_bookSlideREPOST. Repost this link on twitter, facebook or your blog.
  2. RESPOND. Leave a comment on this post. Here’s the question: Where are the places you are seeing breakthrough in putting discipleship and mission back into the hands of ordinary people? We’d love to hear about it!
  3. READ. We just released a new book on this subject called Leading Kingdom Movements: the “Everyman” notebook on how to change the worldYou can pick up the ebook by clicking here. We think you’ll love it. Write a review. Read it and pass it on to a friend. The thing we are most concerned about is getting this idea out!

ARE WE ON THE BRINK OF A NEW REFORMATION? Part II


ARE WE ON THE BRINK OF A NEW REFORMATION? – MIKE BREEN



Last week I put up a post that discussed whether we are on the brink of a new Reformation. You can read that first post in its’ entirety here.
In summation, I believe that we are heading to that place in as much as the first Reformation had the wonderful effect of putting the Bible back into the hands of the people, the one we seem to be moving towards now is putting discipleship and mission back into the hands of ordinary people.
My suggestion was that when we focus more on the fruit that is produced (multiplying disciples who can do the same), the Kingdom always advances. If you’ve got a big tree (the church)…great…but it doesn’t matter too much if it’s not producing fruit.
Today, I want to look more at that idea of fruitfulness and why we should put all ofour time, attention and energy into it. I think today’s discussion will give us an even deeper look as to why we are on the precipice of something.
To do so, here is an excerpt from my book Leading Kingdom Movements.
++++++++++++++++++
Jesus gave us a picture of a tree and said that good trees are supposed to bear good fruit. It’s a simple picture, really. One tree can give you quite a lot of fruit. But it’s more. In each piece of fruit is the seed of multiplication. Each piece of fruit has dozens of seeds that could produce more trees. And there wasn’t just one piece of fruit on each tree, but lots of fruit.
So let’s run this out:
  • One tree
  • One tree, hypothetically, has 100 pieces of fruit
  • Each piece of fruit has, hypothetically, 20 seeds in it that can multiply into 20 more trees
  • One tree = 2,000 potential trees
Multiplication is what Jesus is talking about in the Parable of the Sower. In another, you expect a return of 30, 60, 100 times what you invest with the one seed. It’s multiplication.
Let’s understand the context of what Jesus was going after. When Jesus talked about trees and fruit, he was referring to something very specific: people. He was saying that each person is a tree, and a disciple is someone who produces good fruit. If we take Jesus’ metaphor seriously, he seems to be suggesting that a disciple will produce thousands of disciples.
If you’re at all like me, that can seem incredibly daunting.
Then you realize where we started and do the simple math. You can’t get there by addition, but you can by multiplication. We take what we’ve been given, invest it, and let it multiply.
Multiplication has been the way of the church for thousands of years because it was the way of Jesus.
The early church had two things going for it:
  1. They had the Holy Spirit.
  2. They knew how to multiply missional leaders.
That was it. No budgets, buildings, or any real cash on hand. All around there was moral relativism, polytheism, hedonism run amok, persecution, and an Empire that seemed to hate the church with a growing intensity.
And they blew the roof off!
At the end of the day, you could launch a missional movement with those same two things—the Holy Spirit and a way to multiply missional leaders. The problem is that many of us don’t actually believe that.
If you were to go to Sheffield (which is now the epicenter of a worldwide missional and discipling movement), they would not tell you how many people attend the church. I doubt most of the people would even realize how big the church is, because it doesn’t function like a huge one.
If you asked how big the church is, they would simply tell you how many people they are discipling. That is what they count. They count how many people are engaged in active, accountable, discipling relationships. Their whole structure for church is built around making disciples and releasing them. So that’s what they count. That’s the metric that matters. That’s the Great Commission imperative.
How many disciples do we have?
St. Thomas Sheffield isn’t a massive church and the center of a movement because it has the best worship service, or the best digital experience, or the best preachers or teachers in the world. It’s because everything they do is about making disciples. They honestly believe that if you make disciples and release them to lead into their destiny, release them to be Agents of the Kingdom, everything will change.
If we are great at making the disciples, church growth will never be a problem, because being a disciple means you’re a missionary. It was never OK for us to be a large church and have very few missionary disciples. So we built something where that couldn’t happen. Making disciples was in the DNA from the very beginning, and it has carried through into the movement of which it is the heart.

WHAT IS CONSUMERISM?


WHAT IS CONSUMERISM? – TODD ENGSTROM

Consumers, simply speaking, are people who purchase goods and services to meet a perceived need. In the most basic of forms, consumption is necessary to human existence. Each and every one of us is a consumer of something. But what happens when consumption goes from necessity to pleasure, from provision to identity?
Consumerism.
Our American economic ingenuity produced an unfortunate result: We now define ourselves by what we buy. What formerly met a basic need has become an identity, the lens through which we see the world. We, the people, exist to form a more perfect, tailor-made life. Food becomes a means of comfort. Clothing becomes a status symbol. Shelter becomes a palace of entertainment.
Yet we’re still miserable.
The church is no safe haven. Consumerism is most often on display in those environments we attempt to create for “community.” The sales pitch often goes like this: “Come join a group – we have one for YOU! Are you an empty nester? Check! Newly married? Check! A right-handed, blond-haired Francophile? Check! Check! Check!”
I wonder if this is what Paul, by the power of the Holy Spirit, had in mind when he penned Ephesians 2:
[13] But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. [14] For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility [15] by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, [16] and might reconcile us both to God in one body through the cross, thereby killing the hostility. (Ephesians 2:13-16 ESV)
In the death and resurrection of Christ, enemies become brothers. The power of the gospel and the Word of God are sufficient to unite bitter, millenia-old enemies. We have a new identity “in Christ Jesus,” which bonds us together more deeply than our relationship to our earthly family. Yet, for us, we get angry when someone brings generic brand tortilla chips to our community gathering.
I wonder if that kind of “community” is what the Lord revealed to John:
[9] After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, [10] and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10 ESV)
The gospel will create a redeemed people from every tribe, tongue and nation. Americans, Canadians, Brazilians, Swedes, Iraqis, Chinese, Nigerians, Afghanis and many more will surround the throne. Yet, for us, we’re uncomfortable when someone new shows up at the door.
Shouldn’t our communities, at bare minimum, reflect some different kinds of people?
Not to oversimplify, but the heart of the matter is a matter of the heart. Step one is realizing we have a problem: a desire to satiate our appetite for selfish benefit. We must fight that desire and beg God to help us seek the welfare of others. What if we ditch expecting to have “our needs met” in community and embrace an expectation of blessing our brothers and sisters in Christ?
I have a hunch that we’d look a lot more like this:
[26] What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. (1 Corinthians 14:26 ESV) 
And this:
[42] And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. [43] And awe came upon every soul, and many wonders and signs were being done through the apostles. [44] And all who believed were together and had all things in common. [45] And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. [46] And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, [47] praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV)
As a new kind of people, defined by God’s Word and empowered by His Spirit to proclaim the gospel of Jesus, we are no longer consumers. Our Word-centered, gospel-centered community is built on sacrificially meeting the needs of others – love one another, honor one another, bear one another’s burdens, teach and admonish one another.
A biblical community consumes the Word of God and contributes that precious Word to the lives of one another.
What if we aimed for contribution, not consumption?
This post was written for the Creature of the Word Church Campaign. To join or learn more about the campaign, visit Creatureoftheword.com and the Creature of the Word Facebook page.

8 ways to be missional in a small community context



8 ways to be missional in a small community context


Because many in the Bible belt have been raised in a Christian context, they feel that they are Christian though they may not know anything about the Gospel. As well, there are many who grew up going to church and in fact have experienced a saving relationship with God. However they are no longer attending church and have not for years.

Many of these people are living lives that are entrenched in deep overt sin. Others are living exceptionally moral lives. Each of these groups that are being lived out are done so, “far from God”. Additionally, since most who live in the Bible belt believe themselves to be Christian because the name of the state on their driver’s license is from the Bible belt, I am including them in the group “far from God”.

So the following  group that I will call “far from God” includes the following:

a     .       Those who are Christian in name only.
b     .      Believers who have strayed from the Gospel and are living immoral lives.
c     .       Believers who have strayed from the Gospel and are living morally upright lives.

Following are 8 ways to be missional in a small community context.

1.       Eat with Non-Christians and those who are “far from God”.
a.       Because we eat at least 3 meals a day, let’s begin to share these meals with others. Let’s include those who are far from God as well as those who freely admit that they are not Christian.
b.      This may include
                                                               i.      neighbors
                                                             ii.      friends from work
                                                            iii.      new people who have moved into town

2.       Be a regular.
a.       If your town is not too small, seek to do business with the same people every time you make a transaction. Just make sure that those who are the ones you are interacting with are far from God. Some examples might be:
                                                               i.      purchase your gas from the same gas station
                                                             ii.      go to the same pharmacy
                                                            iii.       eat at the same diners etc…
                                                           iv.      drink coffee with the coffee drinkers in the community

3.       Hobby with Non-Christians and those who are “far from God”.
a.       Fish
b.      Crochet
c.       Sew
d.      Yard work
e.      Gardening flower/vegetable
f.        Walking
g.       Writing
h.      Music
i.         Cooking
j.        Collecting

4.       Participate in community events.
a.       Parades
b.      Musical events
c.       Theater
d.      Dance
e.      Recitals
f.        Clean ups
g.       Festivals
h.      Fundraisers
i.         If the town is really small, participate in the events that occur within the local high school(s) and junior high(s).
                                                               i.      Basketball games
                                                             ii.      Volleyball games
                                                            iii.      Football
                                                           iv.      Track
                                                             v.      FCA projects
                                                           vi.      Academic contests
                                                          vii.      Teacher aids
                                                        viii.      Story reading

5.       Seek to step out of your comfort zone and talk to people. The best conversation takes place when we listen. As we listen we are able to formulate questions that helps direct the conversation. By doing so we learn about others. We learn their hopes, their passions, their desires, their dreams, their pain, loss they have experienced.
a.       Through listening we are able to better understand who these people are and why they say the things they say, do the things they do and are the people they are.
b.      We are also better equipped to pray for these people.
c.       We are better equipped to love them and show compassion.
d.      We learn what these people are not believing about the Gospel and are able to show them how they may have hope.

Those whom we may talk to are:
                                                               i.      Those who we do regular business with.
                                                             ii.      Co-Workers
                                                            iii.      Neighbors
                                                           iv.      Those whom we participate with in community events
                                                             v.      Strike up conversations with people you do not know.

6.       Volunteer with Non-Profits.
a.       Thrift stores
b.      Environment related organizations
c.       Animal related organizations
d.      Health services
e.      Human services
f.        International or foreign affairs

7.       Serve your neighbors.
a.       Yard work
b.      Painting
c.       Wash their car
d.      Baby sit
e.      Animal sit
f.        House watch

8.       Seek to be missional in all things. Or another way of saying that is seek to be a blessing. Whether we help paint another’s home, volunteer at the local thrift store or eat with those who are far from God, we are to do it all for His glory. Do not add these things to our lives as “to do” lists but as the way of life; a life that is joyously lived out serving others out of the overflow of our love for our Creator.

a.       In all things seek to be a blessing to others. Be creative in ways that you might be a blessing.
b.      Even more, listen to the Spirit’s prompting and obey. We have been commanded to be a blessing and if we are seeking to do so, God will bring people across our paths who we are to bless. Listen to His prompting and obey and step back to see what God does through our blessing both to the person whom we have blessed as well as to ourselves.

by Michael J. Lee