Tuesday, June 17, 2014

Trevin Wax - 5 WAYS TO ENCOURAGE CULTURAL ENGAGEMENT WITHOUT HIJACKING YOUR CHURCH

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This article by Trevin Wax can be found HERE at the Gospel Coalition.
It’s a good sign when people in a local congregation see needs and want to meet them, see injustice and want to stop it, or see a good cause and want to support it. It’s a sign that their eyes are open to the world around them. They’re not simply going through the motions of life and school and work and church; they see themselves as agents of change in a world that is broken and fallen.

Think of it this way: When a church does a good job equipping people to think and live as Christians in a fallen world, the people become like rivers overflowing the banks of the church gathered (the lake). The landscape changes when there are lakes and rivers. But not all lakes need to be rivers.
So what do you do when one person wants their passion to be the primary passion for the whole church? 
This is the tricky part. You want to encourage and bless these efforts in the world without allowing your congregation’s primary focus be diverted to other activities. You don’t want church members passing out voter guides or hijacking every small group experience so that politics reign supreme.
There are no easy answers to this question because every church and every community and every activist is a different mix of personalities and passions. But here are some principles to keep in mind:
1. Be aware of how quickly the uniting factor of a congregation can become a cause rather than the cross. 
I hesitate to begin with a word of caution because it could give the impression that I am discouraging political or social activism. Far from it. The reason I begin with caution is because of how easy it is for the unifying factor of a church to become what we do for others instead of what Christ has done for us.
A church’s unity for a cause can eventually displace the cross. The gospel is still there, but it’s no longer in the center. Something else is uniting the church – a political cause, social work, a community ministry.
Put the gospel at the center, and various ministry opportunities will come alongside as demonstrations of the power of Christ’s work on the cross. But put a cause at the center, and various ministry opportunities may flourish for a time but then wither away, because they are no longer connected to the source of life that can sustain such activism.
2. Promote unity of goal, not uniformity in method.
Recognize the difference between unity regarding a cause and unity regarding methodologies. A church should be united in support of human rights for the unborn, but Christians may disagree as to how to best protect those rights. Some may picket abortion clinics; some may want to show graphic pictures; others may work in crisis pregnancy centers, etc.
On another note, all Christians should have open hearts and open hands toward disadvantaged people who need health care. But some may think charities and churches should fill the gap. Others may think universal health coverage from the government is valid. Still others may provide different solutions.
Christians can agree on the goal without agreeing on the specifics of how to get there.
3. Guard the platform of your church.
The pastor is constantly bombarded with self-invitations to take “just a few minutes” of precious platform time to give a report or make a congregation aware of a need.
Whether it’s people spreading Bibles around the world, missionaries coming home from furlough, medical missionaries providing essential healthcare or pro-life opportunities… everyone wants just a few minutes. Except for the congregation. They expect you to say “no” and protect them from the countless ministry opportunities that could be presented every week.
Do your congregation a favor and guard the platform of your church. Only put activities in the bulletin that correspond to your church’s mission and presence in the community. You can’t be a megaphone for every single thing people in your church want to promote.
One of the best ways to encourage community involvement without giving up your platform is to host a missions fair once a year or so. Invite everyone to come to potluck, set up their booths in the foyer, and make brief presentations after dinner. You’ll want to choose wisely which ministries you want to expose your congregation to, of course, but this kind of event provides an opportunity to show people you care, without sacrificing time in the worship service.
4. Observe your church’s particular gifts and passions, and provide opportunities for community involvement.
Right now, our church is involved with tutoring elementary school students down the street. Occasionally, we see reports of this activity via video in the worship service.
We’re helping plant a church in Cincinnati, so we’ve Skyped in the planter on Sunday morning during worship.
We’ve celebrated when families have adopted children from overseas, and we’ve hosted fundraisers to help them offset the cost.
We are currently opening up the church to homeless women and children in need of emergency shelter, with different groups hosting these women on different nights on different months.
These are ways that our church is ministering to the community. Enough people in the congregation were involved in the need for the church to realize it could help facilitate some of this good ministry.
J. D. Greear lays out three approaches to individual ministries – Own, Catalyze, and Bless:
To “own” a ministry means we staff and resource it directly.
Those we “bless” are those we know our members are engaged in, but as an institution we have little interaction with them other than the occasional encouragement. 
But the third category, “catalyze,” is where we put most of our energy. When we catalyze something, we identify members with ideas and ask them to lead us. We come alongside them, adding our resources, networking power, etc. We serve them. And that means sometimes they don’t do things exactly the way I would prefer. But in the long run, an empowered church catalyzed to do ministry will do more gospel-good in the community than if the church owns and staffs all its own ministries.
5. Publicly affirm and bless the kind of activism you want to see.
This is perhaps the most important thing you can do. Lift up examples of people who are the kind of activists you want to see.
When you hear of people in your congregation doing good in the community, don’t be shy in letting the rest of the church know. What you celebrate, you become.
What do you say? How do you encourage your church members to pursue various passions without losing your church’s primary focus?

Tuesday, April 15, 2014

Do Church Planting Movements Hinder Disciple Making Movements?

Do Church Planting Movements Hinder Disciple Making Movements? by Miguel Labrador

38_people_climbing_berlin_wallDo CPM’s (Church Planting Movements) help or hinder DMM’s (Disciple Making Movements)?
Jesus said, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.Matthew 28:19,20
I think, for the most part, that those who have a desire to plant churches and those that have a desire to make disciples, have equal convictions to see the message of the Kingdom spread, to see the nations (ethnic groups) transformed, and see many come to know Christ. But, what if one of them were to inadvertently get in the way of the other or even hinder the other?
The Apostles or first disciples of Jesus did not start with what is typically known today as a “church plant.”  They started by becoming mobile, moving, and mission.  They planted themselves and the Gospel into communities until the Lord directed otherwise and made disciples from which gatherings were formed.  The task remained the same throughout the New Testament era, namely to “make disciples.”  In fact, I fail to see anywhere in the New Testament where they had a desire to multiply churches in the sense of location based purveyors of religious goods and services.
If one of these two camps had a propensity to get in the other’s way, I believe it would have to be the church planters.  I am not a church planter, at least not in the way many church planters describe their task.  I like to think of myself as a disciple maker that leaves the method of gathering or fellowship up to the disciples being made.  If that equates to a building, weekly meeting, and bit more structure, then great!  If it means a simpler or more organic approach to fellowship, then again, great.  But when the gathering of disciples takes priority over the making of disciples, then something has gone very wrong.
What I have seen time and again, is that church planters, or at least the idea of church planting, has gotten in the way of disciple makers.  They misdirect resources, time, talent, and energy away from the main mission of disciple making and funnel it into things which are secondary or completely unrelated to that task.  They say that they investment into the facility and structure may draw away from the primary mission for a short time, but afterwards the impact will be greater.  I can’t recall ever having seen that actually happen.  In fact, one of the most successful church plants in history, Bill Hybels’ Willow Creek, confessed that all of their organization, power, influence, programs, teaching and structure, failed to produce disciples.
As a disciple maker, I’d like to proclaim the kingdom of God and teach others about the Lord Jesus Christ–with all boldness and without hindrance! (Acts 28:31)  I want to do that and teach others to do the same.  If you’re a church planter, who’s hindering disciple making, isn’t it time to say “pardon me,” make some room, and let the disciple makers pass?
Eugene H. Peterson (Author of The Message Bible) once said,
“There are monuments & footprints. A monument only says, `At least I got this far,’ while a footprint says, `This is where I was when I moved again.’”
My friend Mike Breen, (Author of “Building a Discipling Culture,” said;
“I’ve said it many times: If you make disciples, you will always get the church. But if you try to build the church, you will rarely get disciples.” 

I think Church Planting Movements hinder Disciple Making Movements.
 Am I wrong?  

Thursday, March 27, 2014

Suffering and Evil

Suffering and evil in the world is so prolific and horrendous that we instinctively avoid thinking about it to preserve our happiness. If Christianity is true, then all suffering and evil will one day be destroyed and healed. If atheism is true, suffering and evil are pointless and will never be rectified. So, paradoxically, a Christian gains the emotional resources to reflect honestly on suffering by reflecting on reality (as he perceives it) while an atheist gains the emotional resources to reflect honestly on suffering only by ignoring reality (as he perceives it).

Wednesday, March 26, 2014

The Learning Pyramid

The following diagram was obtained from Dr. David Sills' Facebook page. Dr. Sills is a professor at the Southern Baptist Theological Seminary in Louisville, Ky.  This diagram, The Learning Pyramid, shows what the average learning retention rates are among oral learners. As we can see from this presentation, the bottom four levels is where the bulk of retention takes place.  www.water.cc/orality
The Learning Pyramid
The Learning Pyramid shows us that the Greatest Methods of Learning Retention are at the Base of the Pyramid. This is achieved through Discussion Groups, Practice-By-Doing Activities, Sharing Ideas and Teaching Others. This is the method that Life Wisdom Institute uses in its Wisdom Teaching Outreach to the public. It’s wonderfully effective in achieving a deep understanding and transformational learning.


SUCCES!

Simple * Unexpected * Concrete * Credible * Emotional * Story

Life Wisdom Institute also uses the SUCCES formula developed by Chip and Dan Heath, authors of the exciting book, Made To Stick. This formula helps us creates educational messages that are memorable and effective—they “stick.” They are Simple (core ideas), Unexpected (arouse curiosity), Concrete (practical), Credible(offering evidence), Emotional (a heart or caring factor), and usually contain a Story(everyone loves a good story!) They are remembered, attractive and enjoyable, and thus the Wisdom Teaching in them can reach a person, have a good effect, and Learning is increased!

Monday, March 24, 2014

How to Care for Our Missionaries


Author: Richard Brindley CategoryGeneralMissions

We tend to assign missionaries very extraordinary reputations—like “Varsity Christians” or “Gospel-centered Special Forces.” But, of course, they are just ordinary people. And while we may think of them solely as missionaries, they are not missionaries first. They are people first; ordinary believers who just happen to be missionaries.  
Their role in the Great Commission is to go and take the gospel to other nations. For the rest of us, our role is to send them. They go, we send. And as John the Apostle says in 3 John 6-8, we are to “send them on their journey in a manner worthy of God.” John continues, “For they have gone out for the sake of the name…Therefore we ought to support people like these, that we may be fellow workers for the truth.”
As fellow workers, there are two key ways we can help send and sustain missionaries: by caring for the person and by supporting their work.

Caring for the Person

Because missionaries are ordinary people, we can care for them just like we do any other person. We can encourage them, love them, pray for them, spend time with them, contribute to their needs, celebrate with them and weep with them.
But, while their identity may be ordinary, the context of their life is not. The extraordinary call on their life to leave the comforts and close community of home and move to a spiritually neutral or even spiritually unwelcoming people for the sake of the gospel means their ordinary day is not like any ordinary day in the Metroplex. This means we’ll be extending very ordinary care to people in very extraordinary environments. We will constantly need to ask, “How do we love and support someone in a high-pressure environment 10,000 miles away?” 
Here are a few suggestions:
  • Get acquainted. Use Skype or Google Hangouts to get to know them. If you’re caring for a missionary as a Home Group, have each member of your group make a short video introducing themselves, quickly sharing about their life and praying for the missionary. Share the videos with them through Dropbox or send them with the next care package.
  • Ask. Ask them how you can best care for them. Sometimes what we think would be helpful may not fit their context.
  • Communicate often. Typically, two or three quick texts or emails a week are much better than one long email each month. These can be a quick prayer or a quick hello. Consistent little gestures of care and love tend to be much better than one rare, big one.
  • Respond to their newsletters. It’s tremendously encouraging. Your response doesn’t have to be long, just respond.
  • Pray with them and encourage them. Pray for their strength, for their affections and for fearless love for those they’re ministering to. Pray for God to move mightily. If you’re among their closest community, give them the opportunity to join your group in grace-filled confession and repentance and then Spirit-filled worship. Encourage them in the Word. Remind them of God’s faithfulness.
  • Remember security. Check with the missionary or church to be sure your communication doesn’t endanger missionaries working in countries actively opposed to Christianity.
  • Send care packages. Send some encouragement and some fun. Send things that would bless them based on your interactions with them.
  • Visit. Few things are more loving and encouraging than face-to-face. Consider a short-term mission trip to see and support their ministry firsthand.
  • Get creative. Do you write? Scrapbook? Make videos? Consider collecting pictures, prayers and stories of God’s movement in their life and ministry and recording them. On key anniversaries or during difficult seasons for your missionary, pull out the stories and remember with them God’s faithfulness (Ps. 66).

Supporting Their Work

We can support the work of ordinary people in extraordinary circumstances by two essential practices: praying and giving. Prayer is essential, as only God can bring people from death to life (Ezek. 36:26-27). Finances are essential, as sending a missionary to live in another country and providing for their ministry costs money. And while both the provision for the work and fruit of it belong to God, God tells us to ask Him to provide it (John 15:16).
  • Support them with prayer. Pray for the missionary. Pray for their people. Get to know the people they’re ministering to by name. Consider assigning each one to a member of your Home Group to intentionally pray for that person’s salvation and sanctification (John 15:16Jas. 5:13-18).
  • Support them with finances. Search your budget. Give monthly. Sacrifice. Give prayerfully. Ask God to use your money to make disciples. When bigger needs or projects arise for your missionary, consider fundraising for it as a group.

Final Thoughts

John the Apostle goes so far as to call missionary supporters “fellow workers in the truth” (3 John 6-8). The apostle Paul calls them, “partners in the gospel” (Phil. 1:54:15-20). Be encouraged that your role among the nations as a missionary supporter is never second-class. Support your missionary well, in a manner worthy of God. Finally, remember that a happy, healthy missionary is not the only goal of missionary care. A well-cared for and fully supplied missionary is our hope, but our greater hope is that by partnering with our missionaries as fellow workers, we will make more disciples together than either of us could on our own. May God use our ordinary efforts to build an extraordinary partnership between those who send and those who go.

How to pray by John Piper

Some have wondered: How do you spend a half-an-hour in prayer, not to mention two or three hours? Here is my three-fold answer:
  1. Resolve to do it. Don’t purpose to pray until you run dry. Purpose to pray the full half-hour. Prayer is work. It is not always a “sweet hour.” Jesus did many works with ease, but he prayed with “loud crying and tears” (Hebrews 5:7).                                                                                                                            
  2. Think about what you want to see change in your heart and life and family and neighborhood and church and world. Make a list if necessary. Then pray through it, giving God reasons from Scripture why this is something that he would surely do.                                                                                                                                                                              
  3. Put the Bible in front of you and simply read a line and turn it into a prayer. Paraphrase it, expand on it, apply it to yourself and others. This works best with the ethical portions of Scripture like Matthew 5-7; Romans 12; 1 Corinthians 13; Galatians 5, 6; Ephesians 4-6; Colossians 3, 4; 1 Thessalonians 5; 1 John, etc. You can pray all day once you catch on. And you will be surprised how many insights come as you really take Scripture seriously and try to pray it into your life. If you run into theological or interpretational problems, tell the Lord you will work on that later and move on. If we seek hard to obey what we dounderstand, more light will come on the hard parts.

Sunday, March 9, 2014

BE STRONG AND PLAY THE MAN


It is very unlikely that any of us here in the U.S. will ever face what the 33 Christians in North Korea are facing right now. It is highly unlikely that we will ever look down the end of a gun barrel waiting for it to be fired as many in China have had done to them in the last 60+ years. It is also highly unlikely that we will have acid thrown in our faces as many Muslim women have experienced for becoming Christians. And it is highly unlikely that we will be marched into gas chambers as many Christians were forced to do along side their Jewish friends and neighbors.

Martyrdom for Christ's sake is nothing new nor is it something that we should be surprised about. Jesus clearly stated that just as the Father had sent Him, He was sending us. It was among wolves that we were being sent. Jesus said, "'A servant is not greater than his master.' If they persecuted me, they will persecute you also."

The following comes from an article written by Greg Laurie:

Polycarp, one of the first church fathers and the pastor of the church in Smyrna, was martyred on February 23 in A.D. 155. On that day, the public games were taking place, and the crowds were whipped into a real frenzy. Someone cried out, "Let Polycarp be searched for!"

The night before, Polycarp had a dream in which the pillow under his head was on fire. He woke up and told his fellow believers, "I must be burned alive." When Polycarp was arrested, he asked for the privilege of having a final hour to spend with the Lord in prayer.

As Polycarp entered the Roman arena, God spoke to his heart and said, "Be strong, Polycarp, and play the man." The Roman proconsul gave him the choice between cursing the name of Christ and making a sacrifice to Caesar, or dying. Polycarp said, "Eighty-six years I have served the Lord. He has done me no wrong. How can I blaspheme my King who has saved me?"

When the proconsul threatened him with being burned at the stake, Polycarp replied, "You threaten me with the fire that burns for a time and is quickly quenched, but you do not know the fire that awaits the wicked and the judgment to come into everlasting punishment. Why are you waiting? Come and do what you will."

My prayer is that if I were ever faced with martyrdom, I too would "play the man". My prayer for those 33 in North Korea is the same. May they too "play the man".  Tertullian, a second century Christian author stated, "the blood of the martyrs is the seed of the Church". My prayer too is that the seed of the church be planted as a result of what those 33 will soon face.

Wednesday, February 26, 2014

‘Homeless Jesus’ sculpture stirring the pot in North Carolina




By 


Odd News
Outside St. Alban’s Episcopal Church in Davidson, North Carolina rests a sculpture, so realistic that from not too far a distance, it appears to be an actual, living homeless man sleeping on a bench. It’s a piece by sculptor Timothy P. Schmalz entitled, “Homeless Jesus.” As WCNC NBC Charlotte reports, it’s getting quite a bit of attention.



Reverend Dr. David E. Buck sitting next to "Homeless Jesus" (WCNC)

On his website, Schmalz describes “Homeless Jesus” as a, “representation that suggests Christ is with the most marginalized in our society.” The art, which costs as much as $2,975 depending on the size one might want, shows Jesus wrapped in a heavy blanket with very little of his face showing, but his wounded feet clearly on display. Schmalz talks about the piece on his YouTube account…


Reverend Doctor David E. Buck, St. Alban’s rector told WCNC that it’s “beautiful” and that it help reminds believers that their, “ultimate calling is as Christians, as people of faith, [is] to do what we can individually and systematically to eliminate homelessness.” The piece also seems to have some notable fans. In a CTV report, Schmalz says “Homeless Jesus” was blessed by Pope Francis and displayed in Vatican City.



Pope Francis with "Homeless Jesus" (CTV/Timothy P. Schmalz)

So the sculpture, having the endorsements of religious leaders both home and abroad must have the community of Davidson behind it, right? Well…no. Not entirely. While some neighbors of St. Alban’s told WCNC that they like “Homeless Jesus,” others aren’t happy. The station spoke with Cindy Castano Swannack, who said she initially called police the first time she drove by it, thinking it was an actual homeless person. Additionally, Swannack said, "Jesus is not a vagrant, Jesus is not a helpless person who needs our help. We need someone who is capable of meeting our needs, not someone who is also needy."



Cindy Castano Swannack (WCNC)

She isn’t alone in her sentiment. In a letter to the editor of DavidsonNews.net, resident Jerry Dawson wrote:
“…My complaint is not about the art-worthiness or the meaning behind the sculpture. It is about people driving into our beautiful, reasonably upscale neighborhood and seeing an ugly homeless person sleeping on a park bench. It is also about walking by this sculpture at night and passing within inches of the grim reaper. These are the impressions that this sculpture gives. I have stepped over actual homeless people sleeping on a sidewalk in New York City and not been as creeped out as I am walking past this sculpture.”



"Homeless Jesus" (WCNC)

DavidsonNews.net writes “Homeless Jesus” will, “remain permanently at the church.” Reverend Buck told the site, “It’s here because it’s wonderful art that reminds, with this beautiful (church) structure here, that our faith is expressed through our concern and care for the homeless. We think it’s the perfect place for it.”
More info: WCNCDavidsonNews.net

Wednesday, February 12, 2014

The Jonah Juxtaposition Why people gravitate to God's global purposes and why they run away.


     By Shane Bennett   
Who wouldn't want to have a book in the Bible named after themselves? My guess is that Jonah wouldn't. As far as I can tell, though, he's the only one to get four eponymous chapters dedicated solely to himself. And it couldn't be the recounting of noble exploits or sharing of time-honored, God-revealed truth. Not even an angelic visitation. No, it had to be a giant, unmitigated foul-up. It may be Jonah's one and only foul-up, but it's preserved so we can read it, raise our eyebrows, cluck our tongues, and judge poor Jonah.

Or maybe he's not so much "poor Jonah." He clearly disobeyed. And in the process, he may provide mission mobilizers with a moral on a silver plate: "Obey God. Become a missionary. Don't be a dope like Jonah." Powerful stuff if wielded well, but not as interesting to me as the "why?" behind the "what?"

Why did Jonah, on hearing God's call to Nineveh, head to Tarshish? Sometimes we go for a secondary moral: "Jonah was afraid of the Ninevites, so he ran away. Don't be a baby like Jonah. Be brave. Follow God to where there aren't even any Starbucks!"

But Jonah tips his hand at the end of his short bio and shows us it wasn't fear that made him run. It was his conviction regarding the character of God: "Isn't this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live." Essentially, "If I preach, they might repent. If they repent, you'll relent. Ergo, no Ninevite carnage."    
Apparently Jonah was compelled by his logical conclusion that dead enemies are less likely to visit their nefarious plans on your beloved homeland. He prioritized his perceived national security over God's glory and Ninevite salvation. He didn't go because he didn't want them at the party.

What about us? What causes us and our people to run away from or toward obedience to God's purpose?

In the course of my job, I ask tons of people to jump into God's global purposes. Many of them don't say yes. And since I can't stomach the possibility that it might be me or the way I ask, I have to wonder why. I frequently ask students the following question in Perspectives classes: "What are some of the reasons people, perhaps including you at some point, run from involvement in God's purposes for the world?"   
  
A bright class will generate a long list. Long enough sometimes that we have to stop before we all get convinced to bail out! Here are some of the top reasons.

Reasons to Run away from God's Global Purposes
1.    I can't learn a language.
2.    I don't measure up.
3.    I'm really happy here and don't want to leave what's comfortable.
4.    I'm engaged in ministry locally.
5.    I can't (won't?) raise support.
6.    I don't understand what it looks like. No role models.
7.    I don't really care.
8.    I don't like foreign stuff.
9.    Life is so full and crazy, it's all I can do just to get by.
10. I just don't see the need.
11. I didn't know God was into that stuff.
12. It feels so imperialistic, intolerant, and non-pluralistic.
Reasons to Run toward God's Global Purposes
1.    I want to obey what the Bible says.
2.    I feel compassion for people in need.
3.    I sense an opportunity for adventure.
4.    I honestly think I can help.
5.    I want to join in what God's doing.
6.    I want to live a life of purpose.
7.    I believe God is worthy to be followed by all peoples.
For people like us, these lists do a couple of things. One, they give us language to articulate our judgmental, Pharisaical attitudes. I don't recommend using them that way. (Although I should probably add, "Do as I say. Not as I do!") But they also give us a window of understanding into the people we hope to mobilize for God's global purposes. And maybe if we're smart and work together, we can mitigate some of the first list and maximize the second one.

That said, I'd like your help. Can you take one minute right now and do something for me? Pick an item from each list and suggest a way to decrease its impact (first list) or increase its effect (second list). Because I'd really like this exercise to change things, pick items you feel have the best combination of "easy to address" and "high potential to make a difference."

This article is a full 25 percent shorter than normal! Whoop! Please use the extra time that just landed in your lap to share you smarts with the tribe. I'll follow up next month.

Editor's Note: For some more on Jonah, listen to a message from Shane, In the Steps of Jonah or Jesus?