Mockingbird Ministries HERE
In little more than ten years St. Paul established the Church in four provinces of the Empire Galatia; Macedonia, Achaia and Asia... Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of REVOLUTIONARY TENDENCIES. --Roland Allen
Friday, April 27, 2012
The Old Testament Is a Story of Providence
The Old Testament Is a Story of Providence found HERE
The story of the Old Testament is nothing if not a story of divine providence. On every page, in every promise, behind every prophecy is the sure hand of God. He sustains all things, directs all things, plans all things, ordains all things, superintends all things, works all things after the counsel of his will.
This is not a small theme in the Old Testament. Providence is not merely an implied truth, deduced from a handful of obscure passages. No, the doctrine of divine providence is the soundtrack of Scripture. It is everywhere present even if at times you are not consciously aware of it. Like the book of Esther where God’s name is never mentioned but everything from a beauty contest (2:18) to a king’s insomnia (6:1-3) serve to advance God’s purposes. The God of the Bible is a big God who does not leave things to chance. He does not simply react; he predestines. He does not merely turn hard situations for our good; he ordains hard situations for our good. Our God is never confused and never caught off guard. His will, to quote Augustine, is the necessity of all things.
What is Providence?
Here’s what I mean by providence: “Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty—all things, in fact, come to us not by chance but from his fatherly hand” (Heidelberg Catechism Q/A 27).
Don’t’ miss all that the Catechism is saying. God’s power is almighty and ever present. That means it is limitless and boundless. In God all things live and move and have their being. Our God rules heaven and earth and all creatures in such a way that whatever befalls them—success or failure, blessing or adversity, life or death—no matter what comes and no matter the situation, nothing around us or to us or about us is the product of random happenstance. As Christians, we can be confident that all things come to us from the wise hand of our loving heavenly Father.
The God of Sovereign Sway
In the Old Testament, we see again and again that nothing is outside God’s control or his foreordination. The heavens and the earth were created because God said so. The floods came because God sent them. Sarah had a baby because God promised. Joseph was sold into slavery because God had a plan. The Israelites escaped Egypt because God delivered them. They inherited the promised land because God was with them. They were shipped to Babylon because God wanted to punish them. And the exiles returned because God stirred up the heart of King Cyrus to let them go.
Or consider the book of Job. In the first chapter, Satan is given permission to ruin Job’s life. So in one day Job gets four dreadful messages. The Sabeans destroy the oxen and donkeys and their servants. A fire burns up the sheep and their servants. The Chaldeans make a raid on the camels and kill them. Worst of all, a wind storm rips through the oldest son’s house and all of Job’s children are killed. Now who is behind all this? Certainly Satan is to blame. Certainly the Sabeans and Chaldeans must be held responsible. Natural disasters also played a role. But somehow sending it all and behind it all-as the planner but not the doer of all these things-is God himself. Which is why Job’s response after these four reports is to confess: “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (1:21). Later he cries out, in the midst of unthinkable pain and unbelievable faith, “Though he slay me, I will hope in him” (13:15).
People frequently struggle with suffering in the Old Testament and ask “Why?” There are many bewildered cries for help and not a few cries of despair. The Old Testament is full of lamentation. God’s people often struggle to understand what God is doing or why he has done what he’s done. But you never find God’s people concluding that God is not the sovereign hand appointing their struggles. The pain may be debilitating or the circumstances shocking but the assumption is still the same: this is from the hand of God. However much they struggle to make sense of suffering they never make sense of it by minimizing the sovereignty of God. When famine strikes the land of Judah and Naomi loses her husband and her two sons she says in her anguish, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me” (Ruth 1:20). She may struggle to see God’s purpose, but she does not doubt this was his plan.
The God of the Old Testament (and the New Testament for that matter) is a God with absolute power and sovereign sway over all things. “The Lord foils the plans of the nations; he thwarts the purposes of the people” (Psalm 33:10). “He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses” (Psalm 135:7). He shuts the mouths of lions to preserve the righteous (Dan. 6:22) and unleashes lions to judge the wicked (2 Kings 17:25). He hardens hearts (Exodus 14:17; Joshua 11:20).
God cannot sin. He is not the author or actor of evil. But we mustn’t say he simply allows for certain events to take place, even events full of sin and suffering, as if God had nothing to do with the cross (Acts 4:27-30) and has nothing to do with most of what transpires in our world. The sovereign will of God is more all-encompassing that we might imagine.
• ”God sent an evil spirit between Abimelech and the citizens of Shechem” (Judges 9:23).
• ”Now the Spirit of the Lord has departed from Saul, and an evil spirit from the Lord tormented him” (1 Samuel 16:14).
• ”I am the Lord and there is no other. I form the light and create disaster; I bring prosperity and create disaster; I the Lord do all these things” (Isaiah 45:6-7).
• ”When disaster comes to a city has not the Lord caused it” (Amos 3:6).
• ”Now the Spirit of the Lord has departed from Saul, and an evil spirit from the Lord tormented him” (1 Samuel 16:14).
• ”I am the Lord and there is no other. I form the light and create disaster; I bring prosperity and create disaster; I the Lord do all these things” (Isaiah 45:6-7).
• ”When disaster comes to a city has not the Lord caused it” (Amos 3:6).
Even death is in the Lord’s hands.
• ”The Lord brings death and makes alive; he brings down to the grave and raises up” (1 Samuel 2:6).
• ”There is no other god besides me. I put to death and I bring to life. I have wounded and I will heal, and no one can deliver out of my hand” (Deuteronomy 32:39).
• ”There is no other god besides me. I put to death and I bring to life. I have wounded and I will heal, and no one can deliver out of my hand” (Deuteronomy 32:39).
From the big pictures to the tiniest details, the Old Testament teaches that God guides all our steps.
• ”The lot is cast into the lap, but its every decision is from the Lord” (Prov. 16:33).
• ”A man’s steps are directed by the Lord. How then can anyone understand his own way?” (Prov. 20:24).
• ”I know, O Lord, that a man’s life is not his own; it is not for man to direct his step” (Jeremiah 10:23).
• ”All the days ordained for me were written in your book before one of them came to be” (Psalm 139:16).
• ”A man’s steps are directed by the Lord. How then can anyone understand his own way?” (Prov. 20:24).
• ”I know, O Lord, that a man’s life is not his own; it is not for man to direct his step” (Jeremiah 10:23).
• ”All the days ordained for me were written in your book before one of them came to be” (Psalm 139:16).
Our God, Daniel says, “does as he pleases with the powers of heaven and the peoples of the earth” (Dan. 4:35). And in Isaiah the Lord declares: “I am God, and there is no other; I am God ant there is none like me. I make known the end from the beginning, from ancient times what is still to come. I say: My purpose will stand, and I will do all that I please” (Isa. 46:9-10). God is God because he has the power to do what he wants, the wisdom to carry it out, and the sovereign authority to immutably appoint whatsoever shall come to pass.
Power with a Purpose
But we must not forget that providence is more than the raw exercise of power. It’s certainly true that God has power and authority and sovereign sway over all things. But the doctrine of providence goes one step further and asserts that all this power and authority and sovereignty is for us. It comes from a loving Father who intends to do good for his children. It’s like that line from Chariots of Fire where Eric Liddel’s father remarks to a skeptic that God may (in a manner of speaking) be a dictator, but “Aye, he is a benign, loving dictator.” The power of providence has a benevolent purpose.
So how does the knowledge of providence help us? According to the Catechism, the answer is threefold: “We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved” (Q/A 28).
Let’s look at each of these three points with an eye to the Old Testament.
(1) “We can be patient when things go against us.”
Providence is not only believing that God is the one writing the world’s history, it’s also trusting that he is writing our story. And it’s a good story. When Joseph was in prison, when baby Moses was floating down the Nile, when Haman was plotting to kill the Jews who could have known what good God had in store for his people? But he always did, and always does. Can you find a story in the entire Old Testament of someone in great trouble who trusts in the Lord who finds out that their trust was in vain? Abraham, Joshua, Rahab, Ruth, David, Jehoshaphat, Hezekiah, Daniel—the list goes on and on of godly men and women who trusted God in the midst of trial and discovered that providence was on their side.
No one can tell you exactly how things will turn out for you. I wish I knew when your crazy hard situation would turn around. But I don’t. No one does. But what we do know from the Bible is that God is writing a good story for you. Can you believe that? Do you trust him? You may say, “I’m in the middle of a terrible chapter. He has written a rotten plot twist into my life right now.” And that may be. The Old Testament is full of people lamenting such plot twists. But do not lose your patience. Do not lose heart. The story is not over. This is not the final chapter. God is a skilled Author and we can be sure he has penned a happy ending for us.
(2) “We can be thankful when things go well.”
Have you ever noticed there are a lot of songs and a lot of altars in the Bible? In the earliest days of Israel’s history the people made an altar when God did something amazing. At other points the people stopped to sing a song. The point was the same. When God’s people saw things going well for them they knew God was the reason. Of course, they forget that at times and assumed their bravery and their power were the causes of their success. But whenever the people or the kings were walking with the Lord, they were immensely grateful. They understood that good times were not just the product of wise leadership or a strong economy or brilliant military strategy. Their good times were God times, times where God in his providence had chosen to be transparently kind to them. God is always kind, but sometimes his kinds is especially obvious. It’s in these moments that the doctrine of providence reminds us to be thankful.
If you love the sovereignty of God, you should love to say thank you. Calvinists should be the gladdest people on the planet because we have more reasons to be grateful than anyone else. We know that no gift is an accident. No good thing comes to us by chance. Blessings are never the last link in a chain produced by libertarian free will. If you have a job it’s from God. If you have a family they’re from God. If you have a good church, that’s from God. If your life is made better because of cats or dogs or pizza or popcorn or ice cream or another birthday or new clothes or new friends or new health or a new baby, then give praise to God for he gave them to you. He’s better than Amazon. He gives you packages of new mercy every morning and the shipping is always free.
(3) “For the future we can have good confidence in our faithful God and Father.”
Some of us know the Bible so well that we’ve lost wonder at what God really does for his people. We read Genesis 3:15 and God’s promise that a child from Eve will crush the serpent and we think, “Cool, that’s Jesus.” But we forget that God’s people lived with that promise unfulfilled for thousands and thousands of years. We love the story of Joseph, but don’t think about how he felt during all those years where his life seemed utterly ruined. We recall the promise to Abraham that he would be a great nation and get excited for our Sunday school lesson about trusting God, but don’t appreciate that Abraham and Sarah waited decades for their child to come and then they almost had to kill him and then Isaac’s twins go nuts on each other and then Jacob can’t get things figured out with his wives and then his sons keep acting stupid and then the family almost dies from famine and then comes slavery in Egypt and later exile in Babylon and along the way the line of David is almost snuffed out by Queen Athaliah and later the prophets seem to go silent and then the voice in the wilderness is killed by Herod and finally the would be Messiah gets crucified. At no point did the promise to Abraham look like a sure bet. It never looked like a done deal.
And yet here we are, children of Abraham, children of the promise, children of providence. God has been at work all along guiding, prompting, leading, steering, carrying out his purposes. And he will do the same for us. God is our Father. You are his son or daughter. He loves you. He wants you to grow up and be a mature man or woman. Like any parent, he only wants what is best for you. And unlike every other parent, he always knows what is best.
God Is Great, God Is Good
Don’t be afraid of the future. Don’t be anxious about trials. And don’t be nervous about blessings either, as if God will eventually wake up, realize you’ve been drinking spiritual Mountain Dew your whole life and start giving you spiritual broccoli to eat. Don’t worry that he’ll start balancing the scales to give you a little more suffering. There is no balancing of the scales with God. That’s the thing about providence. Our heavenly Father is always for us. He doesn’t make you pay for the fun stuff in your life with more and more pain. He’s only interested in your good, always interested in your good. He doesn’t vacillate between loving you and loathing you. His affections are set upon you and his providence is fixed upon your spiritual well being in Christ. That’s the story of the Old Testament and your story too-no matter what you’re chapter is like and how you would have written it differently.
Our God plans our way and gets his way. And his ways are always good.
Thursday, April 19, 2012
God Reports
This site keeps you updated with what God is doing in the world, in missions.
Labels:
Frontier Missions,
Missions,
News
Tuesday, March 27, 2012
Great STM advice from Mike Gunn
Mike Gunn Started about 6 hours ago
I Just returned from my 17th trip to Visakhapatnam, India and working with my good friend Arjuna and his wonderful ministry, Vision Nationals (www.visionnationals.org). I have been speaking at his pastor’s conferences and training his church planters for the better part of 14 years, and have seen wonderful results and growth. The churches I ministered in have accompanied me on many of these trips to work with the kids in his children’s home, and it has definitely been a blessing to the kids and those on the trip, and a great ongoing partnership for my church and the ministry in India.
Unfortunately, many decry these types of “Short Term” missions as “harmful” to the nationals. Everyone seems to be an expert, especially those that have never lived overseas. The potential dangers are, doing for the nationals what they could be doing for themselves, causing unwarranted dependency on the "Sending" agency, forcing western values on the culture you are “Ministering” in, and ignorantly giving information that is unhelpful, or even hurtful to the culture. All of these things of course are harmful and all too often true, but they do not need to be. The eradication of short-term missions would be a huge knee reaction to the problem (Something the church seems to be very good at). We need to jettison our sad stories, and “Wasted” money mind-set, for some thoughtful re-thinking of this type of mission, and think toward the positive impact they can have on the ongoing ministries they are partnering with. I’ve heard one too many “A group went to build a wall for the poor impoverished people only to be torn down 2 months later for something they really needed.” Or, “They all raised money to vacation in Haiti and called it a mission trip.” Or my favorite, “Why are all these people on mission overseas, when they aren’t on mission in their own back yard?” These may all be true, but they are beside the point. Since when has ignorance, arrogance and misappropriation stopped any church programming? If it did, we ought to all pack up and do something else.
I had our group read “When Helping Hurts” on this last trip and it is a wonderful book on poverty and this very subject, and I am thankful that although they cautioned against short term missions, they, unlike others, did not throw the baby out with the bath water. If everyone stopped doing short-term missions, many useful partnerships would be destroyed, and American individualism would reign. We can no longer have a mentality that if you can’t move overseas, you can’t minister overseas. Thankfully, Paul didn’t have this mentality. He had at least 3 missions in the NT, and except for 3 years in Ephesus and 1 year in Antioch, he traveled quite a bit and maintained relationships through visits and letters. In an age of technology, we can do this through emails, Skype and short term visits!
We are called to “Go” into the whole world with the gospel, but my fear is that we are developing a bunker mentality that works in our back yard, but fails to go to the nations. This is itself a reaction to poor missions during the 19th and 20th centuries. While church planting and training is imperative in the “Reached” world, we need to continue to partner with our brothers and sisters overseas, creating a “Glocal” partnership in all of our churches rather than a “Let them do it themselves mentality.” The authors of “When Helping Hurts” have given us some solid advice to make short-term missions more effective and less hurtful for everyone involved:
1. Make sure the host organization understands the issues behind poverty
2. Make sure the "Mission" is a result of request and need from the host community
3. Design the trip as a “Being” and “Learning” experience more than a “Doing” experience.
4. Ensure that the trip avoids a “Paternalist” mentality
5. Keep the team small
6. Create a solid Assessment for your teams
7. Stay away from the “Go and help save them” mentality, and create a "go an learn" mentality
8. Do not advertise the trip as “Fun” and “Adventurous”
9. Use “Vision Trip” vs. Mission Trip in your presentation of the trip to your people
10. Stay away from presenting trip as “Doing Missions,” when it is not, and denigrates full time mission work
11. Restrict the trip to people who have demonstrated a mission mentality in the US
12. Have the trip be a culmination of a class/learning experience that everyone is required to take (This book is a very good start for a class!)
13. Have a post trip learning experience to capitalize on the trip
14. Require every member to pay a portion of the trip from their own pockets
15. Donate as much of the raised money as you can to the host community
These are some of the suggestions that we have adhered to in the past and are very helpful, and can make an ongoing short term mission a blessing for both those going, and the host community. I would add that creating "Glocal" partnerships in the gospel is the goal, and not doing random, disconnected trips. Paul gave thanks for the Philippians "Partnership" in the gospel, and I believe it is imperative for the health of our churches to be focused on a larger gospel than our own back yards.
I know that expressing these thoughts put me on the chopping block of criticism, but I feel that it needs to be expressed so our own plants do not become ingrown, and self serving. I can take the heat, so what do you think? Blessings!
Mike
Labels:
Missions,
Rethinking Missions,
Short Term Mission Trips,
STM,
Youth
Monday, March 12, 2012
Just How Big Is God and How Small Are We?
JUSTIN TAYLOR|9:11 AM CT
Just How Big Is God and How Small Are We?
(Image credit: Mark Subbarao, Dinoj Surendran, and Randy Landsberg for the SDSS team.)
Ethan Siegel:
Although “only” about 250,000 galaxies are shown in the above image, the entire Universe is estimated to have at least hundreds of billions of galaxies, spread out over a spherical region about a million times larger in diameter than our galaxy is. In other words, you and everything you know resides on a tiny, wet rock nearly a million times less massive than the star that powers it, in a solar system one ten-millionth the diameter of our galaxy, which contains at least hundreds of billions of stars not so different from ours, in a Universe filled with hundreds of billions of galaxies, and maybe perhaps more.
You. Are. Tiny.
HT: Andrew Sullivan
Here is some video perspective:
And the ultimate perspective:
Psalm 8:3
When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
what is man that you are mindful of him,
and the son of man that you care for him?
Psalm 147:4
He determines the number of the stars;
he gives to all of them their names.
Psalm 148:3
Praise him, sun and moon,
praise him, all you shining stars!
Seeing this again reminded me of a section of J.B. Phillips’s New Testament Christianity, entitled “The Angels’ Point of View (or, The Visited Planet)“:
Once upon a time a very young angel was being shown round the splendours and glories of the universes by a senior and experienced angel. To tell the truth, the little angel was beginning to be tired and a little bored. He had been shown whirling galaxies and blazing suns, infinite distances in the deathly cold of inter-stellar space, and to his mind there seemed to be an awful lot of it all. Finally he was shown the galaxy of which our planetary system is but a small part. As the two of them drew near to the star which we call our sun and to its circling planets, the senior angel pointed to a small and rather insignificant sphere turning very slowly on its axis. It looked as dull as a dirty tennis-ball to the little angel, whose mind was filled with the size and glory of what he had seen.
“I want you to watch that one particularly,” said the senior angel, pointing with his finger.
“Well, it looks very small and rather dirty to me,” said the little angel. “What’s special about that one?”
“That,” replied his senior solemnly, “is the Visited Planet.”
“Visited?” said the little one. “you don’t mean visited by ——–?
“Indeed I do. That ball, which I have no doubt looks to you small and insignificant and not perhaps overclean, has been visited by our young Prince of Glory.” And at these words he bowed his head reverently.
“But how?” queried the younger one. “Do you mean that our great and glorious Prince, with all these wonders and splendours of His Creation, and millions more that I’m sure I haven’t seen yet, went down in Person to this fifth-rate little ball? Why should He do a thing like that?”
“It isn’t for us,” said his senior a little stiffly, “to question His ‘why’s', except that I must point out to you that He is not impressed by size and numbers, as you seem to be. But that He really went I know, and all of us in Heaven who know anything know that. As to why He became one of them—how else do you suppose could He visit them?”
The little angels face wrinkled in disgust.
“Do you mean to tell me,” he said, “that He stooped so low as to become one of those creeping, crawling creatures of that floating ball?”
“I do, and I don’t think He would like you to call them ‘creeping, crawling creatures’ in that tone of voice. For, strange as it may seem to us, He loves them. He went down to visit them to lift them up to become like Him.”
The little angel looked blank. Such a thought was almost beyond his comprehension.
“Close your eyes for a moment,” said the senior angel, “and we will go back in what they call Time.”
While the little angels eyes were closed and the two of them moved nearer to the spinning ball, it stopped its spinning, spun backwards quite fast for a while, and then slowly resumed its usual rotation.
“Now look!” And as the little angel did as he was told, there appeared here and there on the dull surface of the globe little flashes of light, some merely momentary and some persisting for quite a time.
“Well, what am I seeing now?” queried the little angel.
“You are watching this little world as it was some thousands of years ago,” returned his companion. “Every flash and glow of light that you see is something of the Father’s knowledge and wisdom breaking into the minds and hearts of people who live upon the earth. Not many people, you see, can hear His Voice or understand what He says, even though He is speaking gently and quietly to them all the time.”
“Why are they so blind and deaf and stupid?” asked the junior angel rather crossly.
“It is not for us to judge them. We who live in the Splendour have no idea what it is like to live in the dark. We hear the music and the Voice like the sound of many waters every day of over lives, but to them—well, there is much darkness and much noise and much distraction upon the earth. Only a few who are quiet and humble and wise hear His Voice. But watch, for in a moment you will see something truly wonderful.”
The Earth went on turning and circling round the sun, and then quite suddenly, in the upper half of the globe, there appeared a light, tiny but so bright in its intensity that both the angels hid their eyes.
“I think I can guess,” said the little angel in a low voice. “That was the Visit, wasn’t it?”
“Yes, that was the Visit. The Light Himself went down there and lived among them; but in a moment, and you will be able to tell that even with your eyes closed, the light will go out.”
“But why? Could He not bear their darkness and stupidity? Did He have to return here?”
“No, it wasn’t that” returned the senior angel. His voice was stern and sad. “They failed to recognise Him for Who He was – or at least only a handful knew Him. For the most part they preferred their darkness to His Light, and in the end they killed Him.”
“The fools, the crazy fools! They don’t deserve —-”
“Neither you nor I, nor any other angel, knows why they were so foolish and so wicked. Nor can we say what they deserve or don’t deserve. But the fact remains, they killed our Prince of Glory while He was Man amongst them.”
“And that I suppose was the end? I see the whole Earth has gone black and dark. All right, I won’t judge them, but surely that is all they could expect?”
“Wait, we are still far from the end of the story of the Visited Planet. Watch now, but be ready to cover your eyes again.”
In utter blackness the earth turned round three times, and then there blazed with unbearable radiance a point of light.
“What now?” asked the little angel, shielding his eyes.
“They killed Him all right, but He conquered death. The thing most of them dread and fear all their lives He broke and conquered. He rose again, and a few of them saw Him and from then on became His utterly devoted slaves.”
“Thank God for that,” said the little angel.
“Amen. Open your eyes now, the dazzling light has gone. The Prince has returned to His Home of Light. But watch the Earth now.”
As they looked, in place of the dazzling light there was a bright glow which throbbed and pulsated. And then as the Earth turned many times little points of light spread out. A few flickered and died; but for the most part the lights burned steadily, and as they continued to watch, in many Parts of the globe there was a glow over many areas.
“You see what is happening?” asked the senior angel. “The bright glow is the company of loyal men and women He left behind, and with His help they spread the glow and now lights begin to shine all over the Earth.”
“Yes, yes,” said the little angel impatiently, “but how does it end? Will the little lights join up with each other? Will it all be light, as it is in Heaven?”
His senior shook his head. “We simply do not know,” he replied. “It is in the Father’s hands. Sometimes it is agony to watch and sometimes it is joy unspeakable. The end is not yet. But now I am sure you can see why this little ball is so important. He has visited it; He is working out His Plan upon it.”
“Yes, I see, though I don’t understand. I shall never forget that this is the Visited Planet.”
Just How Big Is God and How Small Are We?
(Image credit: Mark Subbarao, Dinoj Surendran, and Randy Landsberg for the SDSS team.)
Ethan Siegel:
Although “only” about 250,000 galaxies are shown in the above image, the entire Universe is estimated to have at least hundreds of billions of galaxies, spread out over a spherical region about a million times larger in diameter than our galaxy is. In other words, you and everything you know resides on a tiny, wet rock nearly a million times less massive than the star that powers it, in a solar system one ten-millionth the diameter of our galaxy, which contains at least hundreds of billions of stars not so different from ours, in a Universe filled with hundreds of billions of galaxies, and maybe perhaps more.
You. Are. Tiny.
HT: Andrew Sullivan
Here is some video perspective:
And the ultimate perspective:
Psalm 8:3
When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
what is man that you are mindful of him,
and the son of man that you care for him?
Psalm 147:4
He determines the number of the stars;
he gives to all of them their names.
Psalm 148:3
Praise him, sun and moon,
praise him, all you shining stars!
Seeing this again reminded me of a section of J.B. Phillips’s New Testament Christianity, entitled “The Angels’ Point of View (or, The Visited Planet)“:
Once upon a time a very young angel was being shown round the splendours and glories of the universes by a senior and experienced angel. To tell the truth, the little angel was beginning to be tired and a little bored. He had been shown whirling galaxies and blazing suns, infinite distances in the deathly cold of inter-stellar space, and to his mind there seemed to be an awful lot of it all. Finally he was shown the galaxy of which our planetary system is but a small part. As the two of them drew near to the star which we call our sun and to its circling planets, the senior angel pointed to a small and rather insignificant sphere turning very slowly on its axis. It looked as dull as a dirty tennis-ball to the little angel, whose mind was filled with the size and glory of what he had seen.
“I want you to watch that one particularly,” said the senior angel, pointing with his finger.
“Well, it looks very small and rather dirty to me,” said the little angel. “What’s special about that one?”
“That,” replied his senior solemnly, “is the Visited Planet.”
“Visited?” said the little one. “you don’t mean visited by ——–?
“Indeed I do. That ball, which I have no doubt looks to you small and insignificant and not perhaps overclean, has been visited by our young Prince of Glory.” And at these words he bowed his head reverently.
“But how?” queried the younger one. “Do you mean that our great and glorious Prince, with all these wonders and splendours of His Creation, and millions more that I’m sure I haven’t seen yet, went down in Person to this fifth-rate little ball? Why should He do a thing like that?”
“It isn’t for us,” said his senior a little stiffly, “to question His ‘why’s', except that I must point out to you that He is not impressed by size and numbers, as you seem to be. But that He really went I know, and all of us in Heaven who know anything know that. As to why He became one of them—how else do you suppose could He visit them?”
The little angels face wrinkled in disgust.
“Do you mean to tell me,” he said, “that He stooped so low as to become one of those creeping, crawling creatures of that floating ball?”
“I do, and I don’t think He would like you to call them ‘creeping, crawling creatures’ in that tone of voice. For, strange as it may seem to us, He loves them. He went down to visit them to lift them up to become like Him.”
The little angel looked blank. Such a thought was almost beyond his comprehension.
“Close your eyes for a moment,” said the senior angel, “and we will go back in what they call Time.”
While the little angels eyes were closed and the two of them moved nearer to the spinning ball, it stopped its spinning, spun backwards quite fast for a while, and then slowly resumed its usual rotation.
“Now look!” And as the little angel did as he was told, there appeared here and there on the dull surface of the globe little flashes of light, some merely momentary and some persisting for quite a time.
“Well, what am I seeing now?” queried the little angel.
“You are watching this little world as it was some thousands of years ago,” returned his companion. “Every flash and glow of light that you see is something of the Father’s knowledge and wisdom breaking into the minds and hearts of people who live upon the earth. Not many people, you see, can hear His Voice or understand what He says, even though He is speaking gently and quietly to them all the time.”
“Why are they so blind and deaf and stupid?” asked the junior angel rather crossly.
“It is not for us to judge them. We who live in the Splendour have no idea what it is like to live in the dark. We hear the music and the Voice like the sound of many waters every day of over lives, but to them—well, there is much darkness and much noise and much distraction upon the earth. Only a few who are quiet and humble and wise hear His Voice. But watch, for in a moment you will see something truly wonderful.”
The Earth went on turning and circling round the sun, and then quite suddenly, in the upper half of the globe, there appeared a light, tiny but so bright in its intensity that both the angels hid their eyes.
“I think I can guess,” said the little angel in a low voice. “That was the Visit, wasn’t it?”
“Yes, that was the Visit. The Light Himself went down there and lived among them; but in a moment, and you will be able to tell that even with your eyes closed, the light will go out.”
“But why? Could He not bear their darkness and stupidity? Did He have to return here?”
“No, it wasn’t that” returned the senior angel. His voice was stern and sad. “They failed to recognise Him for Who He was – or at least only a handful knew Him. For the most part they preferred their darkness to His Light, and in the end they killed Him.”
“The fools, the crazy fools! They don’t deserve —-”
“Neither you nor I, nor any other angel, knows why they were so foolish and so wicked. Nor can we say what they deserve or don’t deserve. But the fact remains, they killed our Prince of Glory while He was Man amongst them.”
“And that I suppose was the end? I see the whole Earth has gone black and dark. All right, I won’t judge them, but surely that is all they could expect?”
“Wait, we are still far from the end of the story of the Visited Planet. Watch now, but be ready to cover your eyes again.”
In utter blackness the earth turned round three times, and then there blazed with unbearable radiance a point of light.
“What now?” asked the little angel, shielding his eyes.
“They killed Him all right, but He conquered death. The thing most of them dread and fear all their lives He broke and conquered. He rose again, and a few of them saw Him and from then on became His utterly devoted slaves.”
“Thank God for that,” said the little angel.
“Amen. Open your eyes now, the dazzling light has gone. The Prince has returned to His Home of Light. But watch the Earth now.”
As they looked, in place of the dazzling light there was a bright glow which throbbed and pulsated. And then as the Earth turned many times little points of light spread out. A few flickered and died; but for the most part the lights burned steadily, and as they continued to watch, in many Parts of the globe there was a glow over many areas.
“You see what is happening?” asked the senior angel. “The bright glow is the company of loyal men and women He left behind, and with His help they spread the glow and now lights begin to shine all over the Earth.”
“Yes, yes,” said the little angel impatiently, “but how does it end? Will the little lights join up with each other? Will it all be light, as it is in Heaven?”
His senior shook his head. “We simply do not know,” he replied. “It is in the Father’s hands. Sometimes it is agony to watch and sometimes it is joy unspeakable. The end is not yet. But now I am sure you can see why this little ball is so important. He has visited it; He is working out His Plan upon it.”
“Yes, I see, though I don’t understand. I shall never forget that this is the Visited Planet.”
Labels:
Discipleship,
Discipling,
Evangelism
Sunday, March 11, 2012
The Difficult Task of Disciple Making
MATT SMETHURST|10:00 PM CT
The Difficult Task of Disciple Making
"All authority in heaven and on earth has been given to me," Jesus announced. "Go therefore and make disciples." When it comes to the mission of believers in this world, few would question the importance of these marching orders. Carrying them out, however, isn't so easy. Consider two scenarios:
1. A middle-aged woman is approached by a young single mom with a full-time job and two kids. The busy mom has been a Christian for decades and is solid on biblical doctrine, but she's currently struggling with personal issues and wants someone to help walk her through this season of life. Because of her work schedule, she can only meet for the summer.2. A Christian college student is trying to invest in a group of high school athletes. Most of them are brand-new believers, struggling with typical high school issues, and can meet for at least the next year.
Would you recommend taking these people from different backgrounds---with different needs and time commitments---and handing them the same discipleship curriculum?
Consider Downline Builder, a customizable curriculum designed to meet people where they are and foster spiritual maturity in the context of real relationships. In contrast to a one-size-fits-all format, the Downline Builder enables users to personalize scriptural content to fit their specific needs. I corresponded with Downline Ministries director of resources Jason Seville [Twitter | email] about their promising new disciple-making tool.
Downline Ministries has trained thousands of disciple-makers in the past five years through your institute program and summit weekends. What do you find people struggle with most when it comes to making disciples?
So the short answer to this question is "competency." In general, people won't gravitate toward what they feel incompetent to do. We think we have some training (and a new tool) to help with this weakness, but it is still the most common problem we encounter.
Discipleship has always been valued and talked about in the church, but it currently seems to be even more of a trending topic. Why do you think this is the case?
Downline works closely with hundreds of local churches, and the majority of the leaders we talk to say that discipleship is a glaring weakness in their church (and the same is true of our interaction with parachurch leaders). This is no secret, as the recent influx of studies, books, articles, and blogs on discipleship will attest. Discipleship is "trending" because everyone's recognizing it as a huge need.
Perhaps more importantly, we attribute this to the sovereign grace of God as he guides his church. He has raised up some incredible pastors, elders, and leaders around the world, and when they all have a common word on their hearts, at the risk of sounding cliché, it's a God thing. We feel that he is graciously leading his flock toward a return to biblical discipleship. If Downline were the only group talking about discipleship, we'd be very discouraged. But we feel like we're part of a huge movement of churches and believers who want to see a restoration of biblical discipleship.
In your opinion, what does the current world of discipleship curriculum get right and get wrong?
After extensive research on discipleship curricula, I am greatly encouraged by the sheer volume of rich theological and practical content on the market. I also rejoice at some of the stalwart resources that have been out for decades and stood the test of time.
However, there are two things that I can't help but see as huge oversights. First, there aren't any easily accessible avenues to train disciple-makers to use this rich content to, as we say, "meet people where they are." Most resources seem very cookie-cutter to me, as if I should use the same ten lessons with a 22-year old New York urbanite that I would with a 37-year-old small business owner. Second, the problem with most---if not all---curriculum is that it doesn't force, or even provide accountability for, authentic relationships. Any curriculum should complement the relationship, not replace it. The relationship has to drive true discipleship in order for it to be truly transformative.
What led you to develop the Downline Builder?
Ironically, for the reasons listed above, I've always been anti-curriculum, because I never found a resource that easily allowed for contextualization and majored on relationship. So the genesis of the Builder was really the weight that culminated from the first three questions above.
When Downline asked me to work on a new curriculum, my previous experience and research led me to the following conclusions: (1) it had to be based on Scripture; (2) it had to somehow have a major focus on both truth and life transference: it couldn't be a "let's just sit down and study systematic theology" curriculum, and it couldn't be a "let's just share about our feelings" curriculum; and (3) it had to somehow allow the user to customize it to meet the specific needs of the folks they were pouring into. The only way we could conceptualize a curriculum that would do these things was to move away from printed material and make it a web-based tool.
What makes this resource unique in the vast world of discipleship curricula?
First, the ability to customize the Builder equips you to do contextual ministry. Once you log in, you have to fill out a page on the person you are discipling or group you are leading. Based on that information, we'll give you a blank table of contents and list of suggested lessons to cover.
Second, it requires relationship building. When you build a curriculum, you must plan what we call a "life on life" session after every two lessons that you put in your table of contents. You can't download or print your curriculum unless you include these fields. These will be things like working out together, running errands, sharing a meal, doing evangelism, engaging in a service project, and so on.
Third, the process equips you to be a disciple-maker as much as the product does. Thinking through various growth areas for each person you're discipling and personalizing a plan will hopefully train you to think more intentionally about what the next spiritual growth steps are for brothers and sisters in your areas of influence.
A fourth uniqueness is the ever-expanding library of doctrinal and practical lessons. You will never have to pay for a "volume two" of the Builder. We'll keep adding lessons (even ones that you suggest) and as long as you have access, you can use the new lessons we add.
Finally, we feel that our payment philosophy is rare, as evidenced by the fact that we've driven our marketing consultants crazy. Our primary objective has always been to have a tool that could help equip and ignite a movement of biblical discipleship across the globe. For this reason, we went with a subscription model that allows you annual access for a very affordable price. If you buy an annual subscription, it's "all you can eat" for the whole year. We could have gone with a pay-per-lesson model, but we didn't like the idea of people trying to see how little they could do and still be effective.
This affordable price meshes well with our desire to get the Builder in other languages as quickly as possible. We have a fairly aggressive translation strategy that will attempt four new languages every year.
We truly hope that God would use this tool to equip pastors, elders, missionaries, and laymen/women worldwide.
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Downline has decided to give the TGC family a 40% off coupon code up through April. Go to builder.downlineministries.com and sign up. Enter the code "TGCdiscount" at checkout to receive your discount.
Matt Smethurst is an assistant editor for The Gospel Coalition. You can follow him on Twitter.
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6 Comments
1)we don't think its interesting enough.....or we cannot make it interesting..... so we seek books "based" on the bible...or even book studies outside the bible all together!
- Regarding your two assumptions, in my experience, people don't get together and open up the Bible not because it isn't interesting but because they don't feel competent to do so (among other reasons, but it is rarely an issue of “interest”). Part of my goal with any guy I'm pouring into is to help him become confident in this area (and others). So, for some people I hope that the Builder could function as “training wheels”; giving them a paradigm for how to contextualize the Word to intersect it with someone’s life.
- Moreover, lest I be too apologetic, I’ve found great usefulness of other tools, books, etc in my personal discipleship experience (being discipled as well as pouring into others). I never want to stray away from the Bible—and by God’s grace, I haven’t in over a decade of discipling guys—but this doesn’t mean other resources are not helpful. For example, two of the most important things that older men have shown me is how to study the Word and how to share my faith. In both pursuits, they have brought in other resources to help in that training. We might need to bring in some principles of hermeneutics/homiletics (even if I don't use those terms) as well as modeling it before him consistently and faithfully. I assume someone did this with you at some point in your Christian life, no? If I want to walk someone through 5 weeks of hermeneutics in order to help equip him to study the Word (which I'm doing right now in my SS class at church), is that bad? I could just tell them to “dig into Scripture” but drawing on some other resources as I show them how to dig into Scripture (BY digging into Scripture together) typically proves useful to me.
- The Builder curriculum is designed to be firmly based in Scripture... It would be fallacious to say that this curriculum was antithetical to digging into Scripture. Instead, the whole point is to dig into Scripture together.
- Finally, I would caution anyone with a seminary degree to not forget that your training didn’t just consist of sitting in a classroom reading the Bible together. Seminaries use all kinds of tools and resources outside of showing up and “digging in” together.
Warmly,
Jason